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Ji Gong 濟公

Ji Gong (濟公, 22 December 1130 – 16 May 1209), born Li Xiuyuan and also known as "Chan Master Daoji" (Chinese: 道濟禪師) was a Chan Buddhist monk who lived in the Southern Song. He purportedly possessed supernatural powers, which he used to help the poor and stand up to injustice. However, he was also known for his wild and eccentric behavior, who didn't follow Buddhist monastic rules by consuming alcohol and meat. By the time of his death, Ji Gong had become a legend in Chinese culture and a deity in Chinese folk religion. He is mentioned by Buddhists in folktales and kōans, and sometimes invoked by oracles to assist in worldly affairs.

At the age of 18, Li was sent to Hangzhou and was ordained as a monk in Lingyin Temple. He was mentored by the vinaya master Huiyuan and was given the monastic name Daoji. Unlike traditional Buddhist monks, Daoji did not like following traditional monastic codes. He had a penchant for openly eating meat and drinking wine; his robes were often tattered and dirty from traveling from place to place, and stumbling while intoxicated. However, Daoji was kindhearted and was always ready to lend a helping hand to ordinary people. He would often treat the sick and fight against injustice. The monks, bewildered and fed up with his behavior, expelled Daoji from the monastery. From then on, Daoji roamed the streets and helped people whenever he could.

He was widely recognised by people as the incarnate of the Taming Dragon Arhat (龍羅漢; Xiánglóng Luóhàn), one of the Eighteen Arhats.

When Daoji last stay was at Jingci Temple and moved to heaven on the 14th day of the 5th Lunar month (16 May 1209), syncretic Taoism began to revere Daoji as a deity. Not long after that, Buddhism began to recognise Daoji's compassionate efforts and he is involved in many classic kōans.

Mediums claimed to receive texts from Ji Gong through spirit writing, later called Fuji (planchette writing) (扶乩/扶箕), since the mid-1860s. These messages led to a development of the worshipers of Ji Gong, which was actively promoted by the Buddhist monk Falun (法輪) at the Hupao Temple ((虎跑寺) in Hangzhou, where Ji Gong’s grave is located. The messages gradually acquired a moralistic tone and recommended to engage in charitable work. Ji Gong’s messages received through spirit writing played a role in the establishment of the Benevolent Relief Society (救濟善會), whose leaders later participated in the foundation of the Red Cross Society of China.

Ji Gong can usually be seen smiling in tattered monastic robes, and usually carries a bottle of wine in his right hand, and a fan in his left hand. He wears a hat with the Chinese character Fo (佛), meaning "Buddha". He can also be seen holding his shoes in his right hand. Because of his carefree nature, he is rarely ever shown with a serious facial expression.

References

濟公禪師

https://linshinfa.pixnet.net/blog/post/69436558-新發神藝-龍王濟公(尺三描金作品-觸口龍隱寺

https://en.wikipedia.org/wiki/Ji_Gong

Katz, Paul (December 1989). "Book review (of Shahar's Crazy Ji)" (pdf). Chinese Studies. 18 (2): 441–447. 

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